Decision #2
Returning to a Belief and Practice
of
Sanctification
FOCUS
The centrality of sanctification and
its impact on
salvation and Church life
Scriptures: 2 Corinthians 3:18; 1 Thessalonians
5:23;
John Wesley [113]
This doctrine [entire
sanctification] is the grand depositum from which god has lodged with the
people called Methodists; and for the sake of propagating this chiefly he
appears to have raised us up.
Our main doctrines, which
include all the rest, are three, that of repentance, of faith, and of holiness.
The first of these we account, as it were, the porch of religion; the next, the
door; the third, religion itself.
Another
Wesley Quote: “I have observed that where sanctification is preached the
churches grow. Where it is not the churches decline.” [114]
Sanctification Defined:
the ongoing growth of the Christian life occurring after the
justification experience that brings us into relationship with God, assuring us
that our sins are forgiven and we are saved. Justification is the first of the two-part salvation process; sanctification
is the second. Justification
is the first step into relationship with God; sanctification is all the other
steps in growing in the image of Christ. Justification required one decision;
sanctification is a series of decisions throughout life. [114]
Authors note that most Methodists along with most other
mainline Christians think of salvation exclusively in terms of the forgiveness
of sins. [114]
In brief, sanctification, or holiness, means that we are
consumed with our love for God and for neighbor, unite with God, being made in
Christ's image walking as He walked, being caught and led by the Spirit,
serving Christ in the world. Holiness
is a life consumed by Christ. [115]
Sanctification
“requires disciple.” [117]
The Problem of the Casual Christian [See
page 117!]
1. Does not experience the
fullness of the promises of God and is easily lost.
2. The children and
grandchildren of casual Christians do not always see and do not experience the
depth of the faith [mem: commitment to the institutional church?] of their parents and grandparents and drift away
without accepting the essentiality of the Gospel.
3. If the “Casual Christian” wave that has passed over other
countries passes over the US, the casual Christian will be gone from the Church
with astonishing speed.
Decision #2
To return immediately to
preaching, teaching, and living the belief in sanctification and subsequently
setting up those guidelines and models by which the Methodist people are able
to experience and enjoy the righteousness, peace, and joy that come thereby.
MEM COMMENTS
The evangelicals of the past 100 or so years with their
powerful but nearly exclusive emphasis upon a dramatic “moment of decision”
where one “accepts Christ' in a great explosion of emotion has hurt us
here. The idea of sanctification
or for that matter, of a “life of service to God,” was, more often than not,
absent from the discussion. Sign
your name of the bottom of the four spiritual laws or go to the altar one night
and you had your ticket to ride!
It is easier to create a moment of decision that to create a
lifelong commitment to an alternate way of living from the 'norm' of any
culture. Sunday morning worship is
not enough. A 30” minute weekly
Sunday School Class while helpful is not enough. A group that likes each other but has no definitive
understand of God's expectations or “claims” on their personal life is not
enough. These are not enough to
inspire the passionate sharing of the faith with others.
While we must be careful to avoid making this two-step
saving process into a matter of works righteousness, we must find a way to
communicate that in fact the focus of Jesus was not on “personal salvation” at
least in the ways we have defined the concept in this age. Jesus' focus was upon the coming reign
of God, the Kingdom of God where all that was wrong would be set right. Of course, we must have that “moment of
decision” when we choose to follow Jesus and be made in His image. This is important. However, without the
act of actually “following Jesus,” the emotion of the moment will quickly fade
and we will find ourselves drifting back into our previous sin filled
lifestyle. The problem of losing
focus and drifting away from the faith affects even the most passionate of
believers. Our human nature and
the power of a culture which seeks to move us in a different direction make the
matter of 'faith drift' an ever present reality.
I am concerned that we could easily fall into the heresy of
believing we can bring forth the Kingdom of God by doing “good works.” Our Calvinist friends would be happen
to warn us of this danger.
The “works” are in response to the call and claim of God
upon our lives witnessed to us through the work of the Holy Spirit. Also, if you think about the matter of
how God works to inspire and transform us, God cannot and does not give us all
the wisdom and understanding we need in a single millisecond of time. It takes time for human folk to
understand what living a life of faith means. Also, each moment of life presents us with new challenges
requiring new insights, and skills.
A life-long intentional walk with God is required.
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